Story behind September 6 Black Day
(The Matikhrii village Massacre)
On August 14, 1960, the Naga Army attacked Assam Rifle out-post at
Thuda (Phor village) in Pochury area. The attack was undertaken by the
Eastern Command’s 1st Brigade under the command of Major General Zuheto,
along with the then 4th battalion of Pochury Region under the command
of Lt. Colonel Thorpa.
The monsoon was at its height during the
time and all major rivers like Tizu, Lanye and Thethsii were in full
spate. The attack was launched after destroying all the six bridges on
all the rivers. This was done to stop reinforcement from reaching the
besieged army post.
As the attack continued into the thirteenth
day, ammunitions on both sides were running short and on several
occasions the Indian Air Force plane tried to drop relief material and
ammunitions but were prevented by the Naga Army. At the same time the
Indian Air Force jet fighters strafed the attacker’s positions.
An Indian transport plane (Dakota) trying to drop relief materials and
ammunitions to the besieged post was shot down by the Naga Army on the
14th day of the siege and crash landed at Zathsii, a paddy field of
Meluri village. The Naga Army captured all the 9 (nine) airmen including
Flt. Lt. A. S. Singh. This led to a heavy army operation in Pochury
area by the Indian Army, who was on a mission to search and rescue the
captured airmen, none of whom were ever tortured but were later set free
through the Red Cross. In the process of the army operations to rescue
the airmen many villages were burnt down and untold atrocities and
tortures were inflicted upon the villagers.
On September 1, 1960,
6 (six) villagers from Phor village were tortured to death. Their names
are -
1) Lt. Türachu, Village Chief,
2) Lt. Yutsüchu, Pastor,
3) Lt. Chüpuchu DB,
4) Lt. Yitüchu GB,
5) Lt. Türüchu GB,
6) Lt. Müghazu GB.
Again on
September 3, 1960 another 3 (three) villagers from Yisi village were
beaten to death namely -
1) Lt. Mazu GB,
2) Lt. Throchu,
3) Lt. Mazu RP.
Two
villagers Lt. Yichühu and Lt. Nyupuchu from Mokie village were also
beaten to death. In Laruri village, Lt. Lingsang was buried alive after
severe beating. Lt. Nyukhrüsüh and Lt. Rhorüpa of Meluri village were
beaten severely and after which, their heads were chopped-off. Two
villages, namely Tsiküzo and Küluopfü, were abandoned due to tortures
and humiliations meted out by the Indian army.
On 6th September
1960, the Punjab Regiment posted at Kangjang village reached Matikhrii
village around 10 am. The entire village was encircled in three rings
and all the villagers were ordered to gather in one place. Men folk were
separated from women and children. All the men were made to keep
jumping and do sit-ups, for more than 5 hours in the scorching sun,
naked. Any signs of tiredness were met with kicks and hits with rifle
butts. Then just before sunset, Indian army not satisfied with the
punishment meted out to the villagers, rounded them up inside the
Village chief’s house and were forced to sit heads down like a lamb
being lead to its slaughter.
Lt. Thah, the then Village chief,
knowing what was in store for them bravely volunteered to sacrifice. He
stood bravely for the Naga cause even to his last breath and said “It’s a
man’s pride. No surrender, no compromise for our birth right. This
sacrifice is to protect our freedom. I shall gladly lay down my life for
the Naga future generation.” Then an Indian army jawan, holding a blunt
dao chopped off the head of Lt. Pogholo who was first in the line.
Witnessing the brutality and horror in front of their eyes and knowing
that all of them were going to be killed, one of the villagers managed
to escape the execution forcefully. Then one after another heads rolled
down separated from the bodies, and in the event a total of nine lives
were lost. Their names are -
1) Lt. Thah,
2) Lt. Pogholo,
3) Lt. Mezitso,
4) Lt.
Pongoi,
5) Lt. Eyetshü,
6) Lt. Zasituo,
7) Lt. Thitu,
8) Lt. Kekhwezu,
9) Lt.
Kezükhwelo.
The Indian army did not even allow the loved ones to
perform last rites and rituals for the dead. All the dead bodies were
dumped inside the village chief’s house and were burnt down to ashes
along with the other houses and granaries.
The women and children
who had fled to the jungle to evade the horror and torture of Indian
Army came back the next morning to find the whole village burnt down to
ashes. Lt. Thitu who narrowly escaped from the execution was found by
his wife Mrs. Rhiitariih with three cuts on the neck, stomach slashed
and intestines thrown out. He quoted “Love, tell my beloved children the
sacrifice I have borne for them and I am waiting to die in your lap
with a cup of water” and after drinking, he breathed his last.
Another victim Lt. Zasituo, traveling Pastor, was also found almost dead
with multiple injuries on his chest and neck. Not long after, he died.
Then the horrified women and children with no means simply covered the
dead bodies with mud and left for the jungles fearing the Indian army
might turn up any time.
For days together, the survivors wandered
in the deep jungle without proper food and shelter. The wild berries
and fruits of the jungle were their only food and means of survival. The
only comfort and encouragement they could give to each other was the
knowledge of glorious sacrifices made by their men folk. The wild
animals and birds of the jungle were their only companions, besides
themselves. In extreme conditions of hardships and difficulty, many more
precious lives were lost.
The Naga Army then came to their
rescue. They were given food, shelter and protection. Even today, the
nightmares and tragedy of the incident still remain fresh in the mind of
the survivors. In this long dispersion and exodus, the survivors
entered Burma and stayed with the Naga Army in their camp at Sathi where
Gavin Young of London Observer met them in the later part of 1961. In
his book “Indo-Naga War”, page 29-30, he wrote that when he met the
survivors, there were only a pathetic thirty people. They spent their
lives in the wilderness for two and half years. In 1963, village
re-establishment took place but normal life could not be restored for
many years.
The people of Pochury have ever since observed 6th
September as “BLACK DAY” in memory of all those who had suffered and
laid down their lives for the greater glory and freedom of the Nagas. It
is a day of sadness and a day to acknowledgement of the sacrifices made
by the martyrs.
Courtesy: Pochury Students Union.